Introduction – 
The inerrancy debate – 
Without error of any kind (the inerrantist view) – 
Infallible in matters of faith and practice (the infallibilist view) – 
The providence debate – 
All things happen according to God's sovereign will (the Calvinist view) – 
God limits his control by granting freedom (the Arminian view) – 
The foreknowledge debate – 
God foreknows future free actions (the Arminian view) – 
God foreknows by sovereignly ordaining the future (the Calvinist view) – 
God foreknows all that shall be and all that may be (the open view) – 
The Genesis debate –
Created in the recent past (the young earth view) – 
A very old work of art (the day-age view) – 
Restoring a destroyed creation (the restoration view) –
Literary theme over literal chronology (the literary framework view) – 
The divine image debate – 
The image of God is the soul (the substantival view) – 
The image of God is our God-given authority (the functional view) – 
The image of God is our relationality (the relational view) – 
The christology debate – 
The unavoidable paradox of the god-man (the classical view) -- Christ relinquished His divine prerogatives (the kenotic view) – 
The atonement debate – 
Christ died in our place (the penal substitution view) – 
Christ destroyed Satan and his works (the Christus Victor view) – 
Christ displayed God's wrath against sin (the moral government view) – 
The salvation debate -- Tulip (the calvinist view) – 
God wants all to be saved (the Arminian view) – 
The sanctification debate – 
Sanctification as a declaration by God (the Lutheran view) – 
Sanctification as holiness in Christ and in personal conduct (the Reformed [Calvinist] view) – 
Sanctification as resting-faith in the sufficiency of Christ (the Keswick "deeper life" view) – 
Entire sanctification as perfect love (the Wesleyan view) – 
The eternal security debate – 
Secure in the power of God (the eternal security view) – 
The need to persist in faith (the conditional security view) – 
The destiny of the unevangelized debate – 
No other name (the restrictivist view) –
God does all He can do (the universal opportunity view) – 
Hope beyond the grave (the postmortem evangelism view) –
He has not left himself without a witness (the inclusivist view) – 
The baptism debate – 
Baptism and Christian discipleship (the believer's baptism view) – 
Covenanting with the community of God (the infant baptism view) – 
The Lord's supper debate –
"This is my body" (the spiritual presence view) – 
"In remembrance of me" (the memorial view) –
 The charismatic gifts debate – 
The gifts are for today (the continuationist view) – 
"Tongues shall cease" (the cessationist view) – 
The women in ministry debate – 
Created equal, with complementary roles (the complementarian view) – 
The irrelevance of gender for spiritual authority (the egalitarian view) – 
The millennium debate – 
The return before the reign (the premillennial view) – 
Working toward and waiting for a coming reign of peace (the postmillennial view) – 
The symbolic thousand-year conquest of Satan (the amillennial view) – 
The hell debate – 
The unending torment of the wicked (the classical view) – 
The wicked shall be no more (the annihilationist view).
| Access no. | Call number | Location | Status | 
|---|---|---|---|
| 01030/17 | 230.04624 Boy A | Library - 7th Floor/CLC | Available |